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Blog Updated
05.27.07 (2:30 pm)   [edit]
Yay!
 
Today in Judaism: Shabbat, May 19, 2007 * Sivan 2, 5767
05.19.07 (5:40 am)   [edit]
"H

------------------------- ------------------------- --------------------
*PLEASE NOTE*:
Due to Shabbat observance, the Shabbat edition of Today in Judaism is sent on Friday.  Shabbat Shalom!
------------------------- ------------------------- --------------------

Sivan 2, 5767 * May 19, 2007

========================= ========
T O D A Y    I N    J U D A I S M
========================= ========

* Laws * Customs * Jewish History * Daily Quote * Daily Study *

Today is: Shabbat, Sivan 2, 5767
Omer: Day 46 - Netzach sheb'Malchut

======================
Today's Laws & Customs
======================

• Ethics of the Fathers: Chapter 6

In preparation for the festival of Shavuot [ http://www.chabad.org/6221" title="http://www.chabad.org/6221" target="_blank"http://www.chabad.org/6221 ], we study one of the six chapters of the Talmud's Ethics of the Fathers ("Avot") on the afternoon of each of the six Shabbatot between Passover and Shavuot; this Shabbat being the Shabbat before Shhavuot, we study Chapter Six. (In many communities -- and such is the Chabad custom -- the study cycle is repeated through the summer, until the Shabbat before Rosh Hashanah.)

Link: Ethics of the Fathers, Chapter 6 [ http://www.chabad.org/2122" title="http://www.chabad.org/2122" target="_blank"http://www.chabad.org/2122 ]


• Count "Forty-Seven Days to the Omer" Tonight

Tomorrow is the forty-seventh day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is forty-seven days, which are six weeks and five days, to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).

The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot [ http://www.chabad.org/6221" title="http://www.chabad.org/6221" target="_blank"http://www.chabad.org/6221 ], the festival celebrating the Giving of the Torah at Sinai.


Tonight's Sefirah: Hod sheb'Malchut -- "Humility in Receptiveness"

The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."

Links:
How to count the Omer [ http://www.chabad.org/130631" title="http://www.chabad.org/130631" target="_blank"http://www.chabad.org/130631 ]
The deeper significance [ http://www.chabad.org/42907" title="http://www.chabad.org/42907" target="_blank"http://www.chabad.org/42907 ] of the Omer Count


=======================
Today in Jewish History
=======================

• Chosen People (1313 BCE)

Sivan 2 is marked on the Jewish calendar as Yom HaMeyuchas ("Day of Distinction"); it was on this day that G-d told Moses -- when Moses ascended [ http://www.chabad.org/2028" title="http://www.chabad.org/2028" target="_blank"http://www.chabad.org/2028 ] Mount Sinai for the first time -- to tell the people of Israel: "You shall be My chosen treasure from among all the nations, for all the earth is Mine. You shall be to Me a kingdom of priests and a holy nation" (Exodus 19:4-6).

Links:
Who Are the Jews? [ http://www.chabad.org/2902" title="http://www.chabad.org/2902" target="_blank"http://www.chabad.org/2902 ]
On the Essence of Choice [ http://www.chabad.org/2750" title="http://www.chabad.org/2750" target="_blank"http://www.chabad.org/2750 ]
More on the "choseness" of the Jewish people [ http://www.chabad.org/search/keyword.asp?kid=6858" title="http://www.chabad.org/search/keyword.asp?kid=6858" target="_blank"http://www.chabad.org/search/... ]


• Israeli Defense Forces Capture Golan Heights (1967)

Until the Six Day War (see "Today in Jewish History [ http://www.chabad.org/281361" title="http://www.chabad.org/281361" target="_blank"http://www.chabad.org/281361 ]" for Iyar 26), the Syrian army was deployed in strong fortifications on the Golan Heights, from which they repeatedly shelled the Israeli settlements below. On the fifth day of the war, the Israeli Army broke through the Syrian front. Facing very difficult topographical conditions, they scaled the steep and rugged Heights. The Engineering Corps cleared the way of mines, followed by bulldozers which leveled a route for the tanks on the rocky face. After a more than 24 hours of heavy fighting, the Syrian deployment collapsed and the Syrian forces fled in retreat.

Links: More on the Six Day War [ http://www.chabad.org/search/keyword.asp?kid=7281" title="http://www.chabad.org/search/keyword.asp?kid=7281" target="_blank"http://www.chabad.org/search/... ]


===========
Daily Study
===========

Chitas and Rambam for today:

Chumash: Bamidbar, 7th Portion Bamidbar 4:1-4:20 with Rashi
• English Text:
  http://www.chabad.org/parshah/rashi/default .asp?tDate=5/19/2007&" title="http://www.chabad.org/parshah/rashi/default .asp?tDate=5/19/2007&" target="_blank"http://www.chabad.org/parshah...;src=ds

Tehillim: Chapters 10 - 17
• Hebrew text:
  http://www.chabad.org/dailystudy/tehillim.asp?tDate=5/19/2007&" title="http://www.chabad.org/dailystudy/tehillim.asp?tDate=5/19/2007&" target="_blank"http://www.chabad.org/dailyst...;Lang=HEB
• English text:
  http://www.chabad.org/dailystudy/tehillim.asp?tDate=5/19/2007" title="http://www.chabad.org/dailystudy/tehillim.asp?tDate=5/19/2007" target="_blank"http://www.chabad.org/dailyst...

Tanya: Likutei Amarim, middle of Chapter 53
• Lesson in Tanya:
  http://www.chabad.org/dailystudy/tanya.asp?tDate=5/19/2007" title="http://www.chabad.org/dailystudy/tanya.asp?tDate=5/19/2007" target="_blank"http://www.chabad.org/dailyst...
• Tanya Audio Class:
  http://www.chabad.org/dailystudy/audio.asp?what=tanya&" title="http://www.chabad.org/dailystudy/audio.asp?what=tanya&" target="_blank"http://www.chabad.org/dailyst...;tDate=5/19/2007

Rambam:
• Sefer Hamitzvos:
  http://www.chabad.org/dailystudy/seferHamit zvos.asp?tDate=5/19/2007" title="http://www.chabad.org/dailystudy/seferHamit zvos.asp?tDate=5/19/2007" target="_blank"http://www.chabad.org/dailyst...
• 1 Chapter: Issurey Bi'ah Chap. 22
  http://www.chabad.org/dailystudy/rambam.asp?tDate=5/19/2007&" title="http://www.chabad.org/dailystudy/rambam.asp?tDate=5/19/2007&" target="_blank"http://www.chabad.org/dailyst...;rambamChapters=1
• 3 Chapters: Shechenim Chap. 13, 14, Sheluchin veShuttafin Chap. 1
  http://www.chabad.org/dailystudy/rambam.asp?tDate=5/19/2007&" title="http://www.chabad.org/dailystudy/rambam.asp?tDate=5/19/2007&" target="_blank"http://www.chabad.org/dailyst...;rambamChapters=3

Hayom Yom:
• English Text:
  http://www.chabad.org/dailystudy/hayomyom.asp?tDate=5/19/2007" title="http://www.chabad.org/dailystudy/hayomyom.asp?tDate=5/19/2007" target="_blank"http://www.chabad.org/dailyst...

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

Are you prepared for Shavuot?

With the holiday of Shavuot just around the corner, come and browse our extensive Shavuot website, complete with how-to’s, stories, lessons and even recipes! It's sure to make your holiday more meaningful and insightful! All this at:
http://www.chabad.org/shavuot" title="http://www.chabad.org/shavuot" target="_blank"http://www.chabad.org/shavuot...

NEW: Find a Shavuot event at a synagogue near you! Listen to the Ten Commandments, join an Ice Cream Party, and much more!

Start here:
http://www.chabad.org/holidays/shavuot/syna gogue.asp" title="http://www.chabad.org/holidays/shavuot/syna gogue.asp" target="_blank"http://www.chabad.org/holiday...

Happy Shavuot!

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

Check out our other Calendar Tools:

Candle Lighting anywhere: http://www.chabad.org/6226" title="http://www.chabad.org/6226" target="_blank"http://www.chabad.org/6226
Zmanim - Halachic Times: http://www.chabad.org/143790" title="http://www.chabad.org/143790" target="_blank"http://www.chabad.org/143790
Jewish/Civil Date Converter: http://www.chabad.org/6225" title="http://www.chabad.org/6225" target="_blank"http://www.chabad.org/6225
Jewish Birthday Calculator: http://www.chabad.org/6228" title="http://www.chabad.org/6228" target="_blank"http://www.chabad.org/6228
Bar/Bat Mitzvah Calculator: http://www.chabad.org/6227" title="http://www.chabad.org/6227" target="_blank"http://www.chabad.org/6227
Yahrtzeit Calculator: http://www.chabad.org/6229" title="http://www.chabad.org/6229" target="_blank"http://www.chabad.org/6229



>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

 
Daily Dose: Your Jerusalem
05.19.07 (5:38 am)   [edit]
B"H

Your Jerusalem
--------------

People want to run away from where they are, to go to find their Jerusalem -as if elsewhere they will find perfection. Wherever you are, whatever you are doing there, make that a Jerusalem.
 
Looking for Insurance? Auto? Home? Auto/Home Combo? Health? Life? Long Term Care? Look No More!
05.19.07 (5:36 am)   [edit]

Fast Quotes with a Personal Touch!

http://www.insureme.com/?Refby=601534" title="http://www.insureme.com/?Refby=601534" target="_blank"http://www.insureme.com/?Refb...

 
Looking for Insurance? Home? Car? Health? Long Term Care? Life? Auto & Home Together? Look No More!
05.19.07 (5:34 am)   [edit]

Fast Quotes with a Personal Touch!

http://www.insureme.com/?Refby=601534" title="http://www.insureme.com/?Refby=601534" target="_blank"http://www.insureme.com/?Refb...

 
Looking for Insurance? Auto? Home? Health? Life? Auto & Home Together? Life? Long Term Care? Look No More!
05.19.07 (5:33 am)   [edit]

Fast Quotes with a Personal Touch!

 ;http://www.insureme.com/?Refb...

 

 
Looking for insurance? Home? Auto? Auto & Home Together? Life? Health? Long Term Care? Look No More!
05.19.07 (5:31 am)   [edit]

Fast Quotes with a Personal Touch!

http://www.insureme.com/?Refby=601534" title="http://www.insureme.com/?Refby=601534" target="_blank"http://www.insureme.com/?Refb...

 

 
The Weekly Alyot - Bamidbar
05.13.07 (6:36 pm)   [edit]
    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;         & nbsp;   B"H
    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;         & nbsp;  -----

    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;     The Weekly Aliyot

    & nbsp;    Providing a short summary of the Torah portion read
    & nbsp;   &n bsp;   &nb sp;   &nbs p;    in the Synagogue on Shabbat.
  You are encouraged to read the complete Torah portion of the week,
    & nbsp;   &n bsp;    with the complete Rashi, in a real Chumash.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;         & nbsp; ************************* ************************* *******************

This parsha begins the fourth book of the Torah, named Bamidbar.  Last
week we completed the reading of the sefer Vayikra, which started just
after the Mishkan was completed on the first of the month of Nissan,
one year after the Jewish people left Egypt.  This book of the Torah,
and this parsha, begin one month (30 days) later, on the first of the
month of Iyar of that same year.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


In the first aliyah, G-d commands Moshe to count the Jewish people
another time.  Rashi says that G-d counts the Jews because they are
precious to Him.  The first counting was when the Jews first left
Egypt, the second was after some were lost after the sin of the Golden
Calf to see how many remained, and this time they are counted again
since now the Divine Presence abides with them in the Mishkan.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


In the second aliyah, the Torah gives the number of people counted in
each tribe.  Note, however, that G-d told Moshe not to count the
Levites.  The total number of Jews counted was a little more than
600,000 not counting the Levites.  (Rashi says that a reason for not
counting the Levites was that those people counted were destined to
eventually die in the desert, but the Levites weren't to be included
since they didn't take part in the sin of the chet ha-egel--the sin of
the golden calf.)  Here the Levites are given charge of dismantling,
carrying, and erecting the Mishkan whenever it was to move, and they
were to camp near it while all the other tribes camp in their own
camps.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


In the third aliyah G-d commands the manner in which the Jewish tribes
are to camp around the Mishkan, each with a flag of a unique color
which Rashi says was the same color as that tribe's stone on the
breastplate (Choshen Mishpat) of the Kohane Gadol.  Rashi also says
that the way the tribes camped in the desert is the way Yakov Avinu's
sons carried their father Yakov out of Egypt to his burial in the cave
of Machpella, and as we know, the tribes descended from Yakov's sons.

This aliyah also gives the order of the departing of each tribe
whenever the Jewish people journeyed in the desert.

As we've learned previously in the Torah, the Jewish people would know
to journey when the cloud of G-d's glory moved.  Until this time the
cloud rested on the Mishkan.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


The fourth aliyah begins with the words "these are the generations of
Aharon and Moshe" and then goes on to discuss only the sons of Aharon.
Rashi says that they are called the sons of Moshe because he taught
them Torah.

Here, the tribe of Levi is appointed to take care of the Mishkan.
Rashi says that since the Levites are doing this service as agents of
all the Jewish people, the Jewish people give their tithe to the
Levites.  The Torah mentions that this honor originally belonged to
all the first-borns, and Rashi says that because they participated in
the chet ha-egel (sin of the golden calf) the first-borns lost the
honor.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


In the fifth aliyah G-d commands Moshe to count the Levites.  The
criterion for counting the Levites is that they should be males from a
month old upward.  One of the verses in this aliyah says:  "Moshe
numbered them according to the word of G-d."  Rashi says on that
verse, that Moshe asked G-d how he could possibly go into tents to
count the babies (who were included in the count starting at one month
old), and G-d said "you do your part, and I'll do Mine"; Moshe went
and stood outside each tent and a Divine voice came from the tent
saying that such and such a number of infants are in this tent.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


In the sixth aliyah G-d tells Moshe to take a census of the names of
first-born Israelites, and again the criteria for counting them is
that they be one month old or older.   This census resulted in
approximately 22,000.  G-d then tells Moshe to take the Levites
instead of the first-born to be G-d's.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;   ------------------------- -----


The seventh aliyah is about the special duties of the Kehos family.
After Aharon and his sons initially cover the most holy items of the
sanctuary, the Kehos family are to further cover the items and, when
the whole camp journeys, the Kehos family would actually carry these
items.  The holy items that they were thus responsible for included
the Aron HaKodesh containing the luchos (the tablets with the Ten
Commandments on them), the Menorah, the Golden alter, etc.  The Kehos
family are to start their work only after Aharon and his sons do the
initial covering, so they (the Kehos family) would not die from
touching these most holy things.

************************* ************************* *******************
    & nbsp;   &n bsp;   &nb sp; End of text - The Weekly Aliyot - Bamidbar
************************* ************************* *******************

 
Daily Thought: Sunday, May 13, 2007 Reward
05.13.07 (6:34 pm)   [edit]

Reward

The reward for a Mitzvah is in the value and privilege of the deed itself which will be appreciated in the Messianic era.

 
Daily Count: Omer Count Tonight Sunday, May 13, 2007
05.13.07 (6:33 pm)   [edit]

Tonight, Sunday, May 13, 2007, we count forty one days which are five weeks and sixdays to the Omer


Day 41 - Yesod of Yesod: Bonding in Bonding
Every person needs and has the capacity to bond with other people, with significant undertakings and with meaningful experiences. Do I have difficulty bonding? Is the difficulty in all areas or only in certain ones? Do I bond easily with my job, but have trouble bonding with people? Or vice versa? Examine the reasons for not bonding. Is it because I am too critical and find fault in everything as an excuse for not bonding? Am I too locked in my own ways?
Is my not bonding a result of discomfort with vulnerability? Have I been hurt in my past bonding experiences? Has my trust been abused? Is my fear of bonding a result of the deficient bonding I experienced as a child?
To cultivate your capacity to bond, even if you have valid reasons to distrust, you must remember that G-d gave you a Divine soul that is nurturing and loving and you must learn to recognize the voice within, which will allow you to experience other people's souls and hearts. Then you can slowly drop your defenses when you recognize someone or something you can truly trust.
One additional point: Bonding breeds bonding. When you bond in one area of your life, it helps you bond in other areas.

 

Exercise for the day: Begin bonding with a new person or experience you love by committing designated time each day or week to spend together constructively.

 
Lessons in Tanya: :Thursday, May 10, 2007
05.10.07 (4:08 pm)   [edit]
B"H

Iyar 22, 5767 * May 10, 2007

========================= ======
L E S S O N S   I N   T A N Y A
========================= ======

Today's Lesson:

Likutei Amarim
(Conclusion of Chapter Fifty)
--------------------

[The Alter Rebbe will now explain that since this love of G-d is
such that the soul is on the verge of expiring, it cannot inspire
one directly to serve G-d through Torah and mitzvot].

The order of one's [divine] service through occupation with Torah
study and mitzvot, a service deriving from this intense love, is
[possible] only in a manner of retreat, [i.e., when the soul withholds
itself from expiring in order to fulfill the Divine intent, which can
only be realized when the soul remains within the body].

As it is written in Sefer Yetzirah: "If your heart hastens, return to
One."

"If your heart hastens" refers to the craving of the soul that is in
the right side of the heart [the abode of the Divine soul], when [this
craving] predominates and bursts into flame, and glows in such rapture
that the soul is consumed with a desire [klot hanefesh] to pour itself
out into the embrace of its Father, [its Source], Who gives one life,
and to leave its confinement in the corporeal and physical body to
attach itself to Him, blessed be He.

[When one is consumed with such an incontainable, rapturous love,
seeking even at the cost of self-extinction to become attached to G-d,
there must now be a deliberate "return to the One]."

Then one must take to heart the teaching of our Sages, of blessed
memory: (18) "Despite yourself you must live" - [despite your craving
for expiry in klot hanefesh, you must nevertheless remain alive], in
this body, to keep it alive, for the purpose of drawing down the
higher life-force from the Life of life, blessed be He, through the
life-giving Torah.

[Through this], there will be a dwelling-place in the lower worlds
[and created beings] for His blessed Oneness in a revealed state.

[Just as in an ordinary dwelling, a person's identity is totally
revealed, so will the true essence of the Divine Oneness be then
revealed among the beings of this lower world].

As explained above, [that this is the ultimate Divine intent - that
a human being's service of G-d should make of the world a dwelling-
place for Him.

And this is the meaning of "Return to the One": retreat from your love
of G-d in a state of klot hanefesh, for the sake of the "One", for the
sake of revealing G-d's Oneness in the world].

And, as is explained in the holy Zohar: "That there be One in one,"
meaning that the unity which is hidden - [the "One" of a higher
spiritual world or level] - shall become an aspect of the "revealed
world," [becoming manifest in the Oneness of a lower world or level].

And this is [the meaning of the text: (19) "Come, my Beloved, [to meet
the bride (kallah)" - denoting klot hanefesh (kallah and klot being
etymologically related).

In this form of the love of G-d, one's klot hanefesh should be
expressed through causing "my Beloved" to "come" - i.e., through
drawing down the Beloved One, G-d Himself, so that G-dliness will
be revealed in this nether world].

With this one will be able to understand the saying of our Sages,
of blessed memory: "Despite yourself, [even against your will], you
must live, and despite yourself [you must die]."

[From this saying, "Despite yourself you must live," we learn that,
in our service of G-d, we should in the first instance desire the
opposite of staying alive (klot hanefesh), and that remaining
alive within the body has to be perforce, against our will.

On the other hand, from the second saying, "Despite yourself you must
die," we learn that we should desire to remain alive, and that the
opposite of life, klot hanefesh, should be against our will.

If so, the question arises]:

What then should one's desire be?

[We can understand this according to what has been explained above:

First one must come to the point where one can arouse within oneself
such an intense love of G-d that one desires klot hanefesh, while
remaining alive is "despite oneself" - only for the purpose of
fulfilling G-d's Will that one reveal G-dliness and His Oneness in the
world.

This is the meaning of "Despite yourself you must live.

Afterwards, though, when one is already in a state of "retreat", then
one should once more arouse within oneself the love of G-d that surges
ever forward in klot hanefesh. In this way, one injects into this
state of "retreat" into the world a higher spiritual quality.

Furthermore, in this state of withdrawing back into the world, one can
possibly become drawn down into lowly mundane affairs. To forestall
this possibility, one should once more arouse within oneself the
sensation of "running forward," loving G-d to the extent of klot
hanefesh.

This is the meaning of "Despite yourself you must die" - i.e., against
your will which is now in a state of "retreat", the very opposite of
klot hanefesh, which denotes expiring and leaving the body].

[This is] explained elsewhere at length with reference to this
Mishnah: "Despite yourself you must live" - with the help of the
"Life of life," blessed be He, [Who enables one to cope with this
"compulsion" to live "despite yourself]."

[This means that when one's love of G-d is surging forward in klot
hanefesh, one forces oneself against one's will to remain "alive"
within the body, in order to reveal down here in this world the "Life
of life," that divine force which gives life to the world]. (20)

Footnotes:

18. Avot 4:22.
19. Liturgy, Prayer for Welcoming the Sabbath.
20. "For a brief explanation and reason for all the above, see Torat
     Chayim, Vayishlach, discourse beginning Vayikach, ch. 4; based on
     Torah Or 25b. See also Achrei Mot 5649, p. 25ff." (- Note of the
     Rebbe.)

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Chassidic Dimension: Mitzvos - The General and the Particular (Behar-Bechukotai)
05.10.07 (1:02 pm)   [edit]
B"H

Iyar 22, 5767 * May 10, 2007

========================= ====================
T H E   C H A S S I D I C   D I M E N S I O N
========================= ====================

Parshat Behar-Bechukotai
------------------------

Mitzvos - The General and the Particular
- - - - - - - - - - - - - - - - - - - - -

The Torah portion of Behar begins by saying: “G-d spoke to Moshe on Mount Sinai....” It then details the laws of Shemitah, the Sabbatical year. Rashi, quoting Toras Kohanim asks: “What [particularly] has Shemitah to do with Mount Sinai; all the commandments were given on Sinai.!” He answers: “Just as the general, specific, and most minutely detailed laws of Shemitah were related at Sinai, so too, all [the mitzvos] were related, generally, specifically and most minutely at Sinai.”

This comment is in accord with the opinion of Rabbi Akiva that “The general as well as the specific laws were given at Sinai” ; it negates the opinion of Rabbi Yishmael, who maintains that only “the general principles were given at Sinai,” and “the specific laws were related in the Tabernacle.”

Why do Rabbis Akiva and Yishmael disagree; what lies at the root of their argument?

R. Yishmael, who was a High Priest, served G-d in the priestly manner of “holy of holies” — the service of the completely righteous tzaddikim, while R. Akiva, who descended from proselytes, served in the manner of penitents.

This explains why R. Akiva said concerning the self-sacrificial manner of service known as mesirus nefesh, “All my days I agonized.... when will the opportunity [for actual mesirus nefesh] present itself so that I will be able to perform it?”

The service of tzaddikim is such that the feeling of mesirus nefesh is required only at the beginning of the day, at the time of the recital of the Shema; during the rest of the day they go about their service of Torah and mitzvos with but a remnant of that emotion.

However, he whose service is in the manner of repentance — a manner of spiritual service that transcends all limitations — will find himself in the state of mesirus nefesh “all his days,” i.e., the whole day through.

It was this difference in approach to spiritual service that caused R. Yishmael to disagree regarding whether the specific laws were given on Sinai or in the Tabernacle:

The difference between Sinai and the Tabernacle was that the Tabernacle was constructed in a most orderly fashion, with separations between its various parts, with a progression from courtyard to Sanctuary, and within the Sanctuary itself, from the holy to the Holy of Holies. As such, it symbolized orderly and progressive spiritual service.

Sinai, however, was in the desert. It was not a place of order and settlement. It was thus representative of spiritual service that transcends order — transcendent mesirus nefesh.

Herein lies the basis of their disagreement: For the service of tzaddikim — R. Yishmael — it suffices that the general principles were given at Sinai. I.e., when we speak of mitzvos in their general state (i.e. the underlying foundation of all mitzvos) we presuppose the state of Sinai — mesirus nefesh. However, when we speak of their detailed and specific fulfillment, the orderly manner of service symbolized by the Sanctuary is required.

R. Akiva, however — displaying the service of penitence that transcends orderly progression — maintains that it is possible as well as necessary to experience mesirus nefesh — Sinai — even as one goes about performing the specific details of mitzvos, and indeed during all of one’s activities.

(Based on Likkutei Sichos Vol. XVII pp. 276-284.)


Please note: Although we bring you a selection from Parshat Behar, we read two Parshiyot this week, Behar and Bechukotai. We hope you enjoyed this lesson. Shabbat Shalom!

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A7News: Chief Rabbinate to Review Ban
05.10.07 (12:25 pm)   [edit]
Chief Rabbinate to Review Ban
by Hillel Fendel

Organizers of the upcoming Christian-Jewish events in Jerusalem say no missionary activity is involved; Israel's Chief Rabbis say they will review a ban on participation in the events ordered by a Rabbinate subcommittee.

MK Rabbi Benny Elon met with Israel's Chief Rabbis Yona Metzger and Shlomo Amar today, regarding last week's controversial ruling by a Rabbinate subcommittee. The three-rabbi subcommittee, presented with evidence of wide-scale missionary activity throughout Israel, banned participation in two Christian-Jewish events planned for later this month in Jerusalem.

However, Elon - who works closely with Christian Zionists in advancing Israel's political interests - offered to present the Chief Rabbis with evidence that might change the picture. The rabbis agreed, and a meeting on the matter is set to be held in a matter of days.

Elon, who heads the Knesset Christian Allies Caucus, told Arutz-7, "We are very careful not to work with missionary organizations - and they well know this. In this case, however, I believe the rabbis simply did not have the right information."

The Chief Rabbinate Council committee of municipal chief rabbis - headed by Rabbi Simcha Kook of Rehovot, with the participation of Rabbi Yitzchak Peretz of Raanana, and Rabbi Yehuda Deri of Be'er Sheva - ruled that the "Woman to Woman" conference sponsored by Bridges for Peace, and the "Empowering Women through Judeo-Christian Values" event of the Knesset Christian Allies Caucus Women’s Summit both "stand in opposition to Torah thought and law."

The ruling added that the two events "strive to create a partnership between famous Christian preachers and leaders of organizations that have worldwide missionary programs to missionize as many Jews as possible... Events of this nature have been banned in the past by Torah giants throughout the generations, and they are forbidden."

Reactions were quick to arrive. Sondra Oster Baras, Director of the Israel Office of Christian Friends of Israeli Communities and a Board Member of the Women's Council of the Knesset Christian Allies Caucus, explained that Bridges for Peace (BFP) "does not engage in missionary activity and [its chairperson Rebecca Brimmer], personally, has an exemplary record in that regard." Baras noted that while some rabbis "oppose any activity between Jews and Christians, there are many others who are quite supportive."

Josh Reinstein, of the Knesset Christian Allies Caucus, agreed: "BFP is against missionary activity... It is hard to fathom that there are Jews who are willing to meet with our enemies, yet not with our friends."

BFP head Brimmer herself, speaking on IsraelNationalRadio and later contacted separately by Arutz-7, also said that her organization has no missionary objectives - though she stopped short of condemning all missionary activity outright. Asked by IsraelNationalRadio's Jeremy Gimpel if the organization's good works on behalf of Israel are just a cover for missionary objectives, she said, "You've known me for 4-5 years. Have I tried to change you into a Christian?"

Gimpel: "Absolutely not - but I want you to say it on the air. I want everyone to hear the President of BFP say that she is absolutely against missionary activity, that this is not what the organization stands for."

Brimmer: "That is not - BFP is not a missionary organization, we are an organization that is trying to bring relationships and reconciliation between two people who have been at odds for 2,000 years and who both love and serve the same God and who both read the same Bible. I think it's a sin against God for us to be always at odds and hating one another, and I think we need to change that."

Later, Arutz-7 asked her about promotional literature for the BFP event that speaks of "Jewish and Christian women together, studying the Word..." Ms. Brimmer agreed that this might be misleading, and said that the description is inaccurate. "Basically," she said, "we have a small conference of about 30 Christian women from abroad, with no Jews signed up, nor did we attempt to invite them as participants. What we did was to invite Jewish women to come and share with the Christians how they think - because if we're going to overcome anti-Semitism, then we need to get to know one another."

(The reference is to the Woman to Woman event; the Knesset Christian Allies Caucus summit is a larger affair - two days of sessions in a Jerusalem hotel on issues such as abuse of women, the lack of women's rights in various countries, Judeo-Christian ethics,  women as leaders, and more.)

Sitting Together, or Teaching?
Ms. Brimmer was asked to elaborate: "Do you see this as a way of simply showing Christians that Jews don't have horns - or is it that the Jews will actually teach the Christians, such as is described in Zechariah 8:23, which states that 'ten [Gentiles] will take hold of a Jew by his cloak and say, 'let us go with you, for we have heard that God is with you'"?

"I can accept both formulations," she responded. "Most Christians are totally unaware of the riches they can learn from the Jews. In some ways, Christianity has been removed from its source... But we're certainly not getting Christians to become Jews, that's for sure."

Blurring the Lines
The Rabbinate council is concerned, however, that while specific groups are not involved outright in missionary work, the "blurring of the lines" will lead to danger in the future. "Bonds of this nature and the search for Judea-Christian values, and the study of the Jewish foundations of Christianity are forbidden and must be condemned," the ruling states.

Following the conversation with Ms. Brimmer, Arutz-7 asked one of the signatories, Rabbi Yitzchak Peretz, whether the ban included teaching the Christians. His response: "Participation of any sort is forbidden, because the Christians' ultimate goal is to convert Jews and we cannot give this legitimacy."

A senior member of the Yad L'Achim anti-missionary organization told Arutz-7 that though BFP and others are not actively involved in missionary work, "we must be very vigilant. Whether they are active or not is not the question; they can still be supportive of evangelizing Jews even though they do not actively do it. There are some issues on which we can work with them, and some that we cannot. It has to be done with careful judgment... For instance, to talk of 'Judeo-Christian' values - there is no such thing. This is a concept that arose in the West. There are some values that they adopted from us, and others that they distorted."

Rabbi Yitzchak HaLevy of the Yesha township of Karnei Shomron said (before learning that the Chief Rabbis planned to review the ruling) that though he would not take a public stance in opposition to the Chief Rabbinate, "I don't think that we have to fear these organizations that much. The bottom line is that their spiritual influence here is very small. It's true that belief in a trinity is pure idol worship, but I don't think we have to fear that they will make inroads with this nonsense." He agreed that in the city of Ariel, Christian influence is not insignificantly felt.

Missionary Influence
Jerusalem Councilwoman Mina Fenton, who met with the Rabbinate committee, feels the missionaries' influence must not be under-estimated. She says that various volunteers throughout the country provide food packages and other help to many needy families, providing "spiritual counseling" as an added bonus. In addition, she told the rabbis, there are some 10,000 Messianic Jews in 100 communities around the country, and another 3,000 Jehova's Witnesses, all of whom are active in various ways in "spreading the gospel."

"The goal of all the groups," she feels, "is to blur the differences between Jews and Christians, to show the Jewish roots of Jesus, and to show that we believe in the same things - thus making it easier for the actual missionaries to come in for the kill."

Not every Christian wishes to missionize Jews, most agree. Women-in-Green co-founder Ruth Matar remembers fondly the Christian family that adopted her as a little girl during the Holocaust and constantly told her never to forget that she was Jewish and that what she heard with them at church was not "for her." Similarly, many feel, many Christian Zionists today love Israel with no ulterior motives.

On the other hand, as Sandra Oster Baras writes, "Make no mistake. Most Christians do believe that Jews need to accept Jesus. That is their religion. [But our] goal in building relationships between Jews and Christians is... to develop ways to cooperate and work together for the benefit of Israel and the Jewish people, despite our religious differences. We will not cooperate with anyone who is involved in missionary activity targeting the Jewish people. We will, however, continue to cooperate with anyone who wants to help the Jewish people and is willing to set aside his missionary agenda."

Opportunity - or Danger?
"For us," says Baras, "it is an opportunity to help Israel that we dare not ignore." Others say it is a danger that we dare not ignore.


---- Sites related to the missionary debate: ----

* Outreach Judaism (includes 25 hours of free audio downloads)

* Jews for Judaism

* Being Jewish

 
A7News: Opposition Following Latest Winograd Report: Olmert, Go Home!
05.10.07 (12:24 pm)   [edit]
Opposition Following Latest Winograd Report: Olmert, Go Home!
by Hillel Fendel

Reactions to the publication of the Winograd testimonies of Prime Minister Olmert, Defense Minister Peretz and ex-IDF Chief of Staff Halutz were no surprise: The opposition called for Olmert to resign, while his supporters backed him.

MK Menachem Ben-Sasson (Kadima), the head of the Knesset Law Committee, said the Prime Minister acted with long-range vision, and assigned focused missions upon the army.

MK Danny Yatom (Labor), who represents internal opposition to the Kadima-Labor government: "I regret that the Prime Minister shifted responsibility to the army. His testimony strengthens the earlier report that so sharply criticized his personal performance. He sent the army to war, even though he knew it wasn't ready."

MK Gideon Saar, the head of the Likud Knesset faction, summed up Olmert's testimony as an attempt to deflect responsibility from the political echelons to the army. "He did not learn from his mistakes, and he is not the right person to correct the faults," Saar said about the Prime Minister.

National Union chairman MK Benny Elon said, "There is nothing new; the failure is known. There must be an immediate political change, so that the public trust - and that of the reserve soldiers - can be restored in those who make the decisions before the next war, which is soon approaching."

National Religious Party chairman MK Zevulun Orlev: "Now we see why Olmert didn't want his testimony publicized - because it shows him running away from all responsibility and blaming the army."

Meretz Party leader MK Yossi Beilin called on both Olmert and Peretz to resign.

 
A7News: What Olmert, Peretz, and Halutz Said
05.10.07 (12:23 pm)   [edit]
What Olmert, Peretz, and Halutz Said
by Hillel Fendel

The Winograd Commission has released the testimonies of Prime Minister Ehud Olmert, Defense Minister Amir Peretz, and ex-IDF Chief of Staff Lt.-Gen. Dan Halutz - partially censored for security reasons.

The Winograd Commission, reviewing the mistakes leading up to and during the Second Lebanon War, has released the testimonies of six of the 74 witnesses it heard. The testimonies of Prime Minister Olmert, Defense Minister Peretz, and ex-IDF Chief of Staff Halutz were released Thursday morning.  Those of Vice Premier Shimon Peres, former IDF Intelligence Chief Amos Malka, and Emergency Economic Authority chief Brig.-Gen. Arnon Ben-Ami were released weeks ago.

Prime Minister Olmert's testimony fills 89 pages, including many ellipses [three dots] on each page indicating censored material. He said it was clear that Israel had to take action against Hizbullah, but "something in our conception of the activation of our forces, and in the control of our forces, was not what we suspected - and without a doubt this was what caused the gap between our capacities and what we actually achieved."

Defense Minister Amir Peretz stated that the original estimation was that the Second Lebanon War was going to be a limited military operation lasting no longer than two weeks.

Together with the publication, Committee members Ruth Gavizon and Menachem Einan expressed their disapproval of the Supreme Court-ordered publication of the testimonies.  The two said it would negatively influence the way people testify in future committees, as well as the operation of future committees.

Ehud Olmert: Proud of Peretz
Olmert, the last of the witnesses to be heard by the Winograd Commission, admitted that Foreign Minister Livni was not involved in government consultations at first. "Israel should be proud of Amir Peretz," Olmert said, noting that he had grown up in a development town (Sderot), was injured in battle, led a popular national platform, came from behind to win Labor Party leadership and then led the party to a significant electoral achievement, etc. However, Olmert said that he himself was not involved in the militarily-inexperienced Peretz's appointment as Defense Minister, explaining that it was a political matter determined by Labor. "I had no choice in it," Olmert said.
Olmert said that a ground offensive was not an option at first, as "Chief of Staff Halutz didn't want it." He described his own decisions as having been satisfactory, while admitting that some things could have been done differently, such as holding more discussions with the security mini-cabinet. He said that he asked the army to show him plans, fearing that the situation would "end up leaving Israel stuck in a new Lebanese mire, just like the old one."

Peretz: My Inexperience Had a Good Side
Asked if he had enough experience to be Defense Minister, Amir Peretz said, inter alia, "I don't think we should [deal with this issue]. I was a member of the Knesset Foreign Affairs and Defense Committee, and I had contact with security issues in my other positions, but I don't think this matters. I believe that [what is important is] the fact that I came in totally clean, without any prior obligation to any system, neither procedurally nor conceptually... I felt the need to ask and investigate everything, more than others; I didn't feel that I knew everything...

Peretz said that on July 12, the day IDF soldiers Ehud Goldwasser and Eldad Regev were kidnapped by Hizbullah, "I didn't know of the unpreparedness of the army; the army did not tell me." Asked to explain his boast that Nasrallah would rue the day he first heard the name Amir Peretz, Peretz said he never said it.

"I accepted the possibility that there might be Katyushas on our homefront," Peretz said, "for it would show the enemy that we could withstand this - and we would thus be more free to operate."

Defense Minister Peretz said that he objected to the proposed massive cut in defense spending immediately after the formation of the government, even though he had always championed social issues: "I felt that this was an irresponsible thing to do at the time, before I had a chance as Defense Minister to see what would be the ramifications. I knew that I would get bad publicity..."

Halutz: "We Could Have Achieved More"
Ex-Chief of Staff Halutz, in his testimony, was asked about his having said in a press interview, that it is possible that if different people had been Prime Minister and Defense Minister, the outcome of the war would have been different: "I meant this very straightforwardly. People make the difference... I don't remove myself from this equation either."

Halutz said that the war should have been shorter, and that its length was its main failure. "If the first ground offensives had been carried out better, we would not have had to reach the major ground offensive at the end [in which many soldiers were killed]... Given the situation and means that we had, we could have achieved much more - had we been more determined, initiating, and responsible. These are the three criteria."

He said that his relations with Peretz were "correct," and that because Peretz was also the head of the party, he was somewhat less attentive to the army's problems. Halutz said his relationship with Olmert was "excellent."

 
A7News: Comptroller's Report Criticizes Disengagement, Before and After
05.10.07 (12:22 pm)   [edit]
Comptroller's Report Criticizes Disengagement, Before and After
by Ezra HaLevi

State Comptroller Micha Lindenstrauss published a report Wednesday finding that the 2005 Disengagement Plan cost twice the figure quoted by Ariel Sharon's government prior to its implementation.

The government estimated the expulsion of 10,000 Jews from Gaza and northern Samaria, the destruction of their homes and their rehabilitation elsewhere would cost 4.5 billion shekels. In reality, it has cost 9 billion shekels ($2.25 billion) so far.

"The cabinet and the Knesset were not presented with estimates and assessments regarding the expenses that may be required to fund the various solutions," Lindenstrauss wrote.

The report blamed the Prime Minister's Office, The Disengagement Authority and the State Assessor’s Office for the failures.

The Prime Minister’s Office responded to the report, blaming the funding issue on the fact that the Evacuation-Compensation Law was only passed after the Supreme Court approved its final form in June, 2005 – two months before the forced eviction. They also blamed Gush Katif residents for not cooperating with the expulsion from and destruction of their homes.

IDF Criticized
The comptroller report criticized the IDF for failing to stop Kassam rockets from being fired from Gaza, and for failing to find a solution to the smuggling tunnels providing Gaza’s Hamas-led PA with massive amounts of arms and explosives.

The report recalls that 1,025 rockets landed in the western Negev in 2006. “Although the threat of the Kassams was identified at the end of 2001, the IDF didn't develop a strategy to combat the threat quickly enough, and by the end of 2005 there was still no clear strategy,” the report said.

The report reveals that in October 2004, then-Chief of Staff Moshe Ya'alon appointed Dan Halutz, to head a team assigned with finding a solution to the Kassam fire. Halutz went on to lead the IDF as Chief of Staff during the Disengagement, after Ya’alon’s quiet unwillingness to command it cost him his job.

The IDF statement released after the report claimed the army has indeed had advances toward preventing the tunnels.

According to IDF officials, a 30 million shekel system that detects the tunnels has been developed, but is only operational in 10 percent of the areas in which it is needed, due to budget limitations of the IDF. Regarding the bombardment of Israeli targets with Kassams, the IDF report explained, "Budget cuts and delays in receiving approval have made it difficult to formulate a long-term plan for the formation of an IDF force, in particular regarding the prevention of high trajectory fire."

According to the latest intelligence briefings, there are at least 15 active smuggling tunnels in PA-controlled Rafiah, along the Gaza-Egypt border. Rafiah is home to a crossing manned by observers from the European Union.
IDF Cpl. Gilad Shalit was abducted by Gaza terrorists who used a tunnel to approach his position on the Israeli border with Gaza and to escape following his capture.

Lack of Avian Flu Preparations Criticized
Lindesntrauss said Israel had received warnings about the H5N1 Avian Flu already in 2004 – enough time to prepare for the 2006 outbreak. “The authorities, such as the Agriculture Ministry and Health Ministry, failed to prepare for the crisis.”

Illegal Practices at Kinneret
The State Comptroller found that visiters to Lake Kinneret are still being charged entry, contrary to the law. The land around Lake Kinneret is public, but businessmen have erected beaches and campgrounds along its shores and charged visitors for years.

The Tiberias city council has also failed to provide free parking along the beach as it is obligated to.

 
A7News: Police Suspected of Fabricating Pre-Amona Briefing Video
05.10.07 (12:21 pm)   [edit]
Police Suspected of Fabricating Pre-Amona Briefing Video
by Ezra HaLevi

Israel Police in Judea and Samaria are suspected of forging a tape of a briefing that supposedly took place prior to the violent events of February 1, 2006 at Amona.

On that day, the Israel Police carried out orders to demolish nine Jewish homes in Amona, 12 miles north of Jerusalem. The police were filmed using excessive force against hundreds of youthful protestors, over 200 of whom were injured and taken to hospitals for treatment.

Dr. Yitzchak Klein of the Israel Policy Center has gone public with evidence suggesting that a tape released recently by the police has several signs of being tampered with or staged altogether.


Can't see video box above?
Click here to view must-watch TV report on police video

The tape allegedly shows Judea and Samaria District Commander Maj.-Gen. Yisrael Yitzhak briefing the policemen who were chosen to carry out the demolition orders prior to the mission. The filmed briefing, which aimed at proving that police did not receive explicit orders to use violence against protesters, was handed over to the Israel Policy Forum after six months of refusals by the police, who explained its release would compromise national security.

The Israel Policy Center had the tape examined by professionals, who found a number of suspicious anomalies.
• The timestamp on the close-up of the commander delivering the briefing, March 5, 2006, was five weeks after the events at Amona, when a Knesset committee of inquiry had already been established and was demanding a response from the police.
• There is at no point a shot panning both the audience and the close up of the speaker.
• As the audio of the briefing continues, the camera cuts to the audience of 1000 riot police listening. The exact same footage panning the audience is used a total of six times throughout the video.
• The filmed footage of the audience is jumpy indicating that the video camera was hand held. The filmed footage of the officer delivering the briefing (with the time stamp 6 weeks later) was steady indicating that the camera was mounted on a tripod.
• In relation to landmarks at the site, such as a dirt path, it appears the speaker is standing in two different locations in the two different camera shots.
• When seen from behind with a wide angle shot including the audience, the speaker does not appear to have notes on the podium, but when in the close up version shot from the side, he is reaching down to shuffle his notes. • Six minutes were missing entirely.

"It appears that the material was extracted from a larger body of raw footage," Klein said at a press conference Tuesday. "We requested the raw footage, but the police said that this is all the footage they have."

Arutz-7’s Israel National TV examined the video as well, producing an in-depth report examining the alleged inconsistencies in the footage. Click here to view the Hebrew report and the police footage.

Complaint Filed
The Israel Policy Center has filed a complaint with the Police Investigation Unit alleging that Judea and Samaria District Commander Maj.-Gen. Yisrael Yitzhak, seen delivering the briefing in a barren valley, with a podium and microphone, forged the tape, which shows him instructing police officers that they should avoid violence during the demolition of nine houses at Amona.

"Anyone who is inside the circle or in the buildings, we will take him out," Maj.-Gen. Yitzhak is seen saying on the video. "And if he resists passively, then that is the end of the matter. You have helmets and clubs. If you need to, then use them, but if you don't need to, then don't use them."

“If the briefing had been real,” Dr. Klein said, “the police would not have used excessive force during the destruction. We suspect that this briefing is not the real briefing.”

The complaint was filed with Israel’s State Comptroller, the Public Security Ministry and the Attorney General as well. “Who was this video made for and why?” Dr. Klein asks in his petition. “If this is not the real briefing, what happened to the real briefing?"

Due to the violence at Amona, which included mounted riot police beating protesters with batons, as well as the beating of passive protesters sitting on the ground with their arms locked, over 200 were treated at regional hospitals due to wounds sustained.

Click here to view Arutz-7’s documentary on the violence at Amona


Police Respond, Threaten Dr. Klein With Legal Action
Senior police officials responded angrily Tuesday afternoon to accusations that they had fabricated the tape. A police spokesman called Dr. Klein’s claim “inaccurate,” and accused him of attempting “to hurt the good name of the Israeli police to make headlines with no factual basis.”

Senior police officials responded angrily Tuesday afternoon to accusations that they had fabricated the tape. A police spokesman called Dr. Klein’s claim “inaccurate,” and accused him of attempting “to hurt the good name of the Israeli police to make headlines with no factual basis.”

He said the entire video was taken in the presence of former Police Chief Moshe Karadi and was taken at the Beit Guvrin Border Police base prior to departure to Amona.

“The police provided and will continue to provide all relevant materials regarding [Amona] and any explanations necessary to counter the claims of [Dr. Klein] and arrive at the truth,” the spokesman said.

The spokesman added that the police will consider taking legal action against Dr. Klein.

 
Weekly Parshah: Behar-Bechukosai
05.10.07 (12:20 pm)   [edit]
UNIVERSAL TORAH: BEHAR-BECHUKOSAI

Torah Reading: Parshas BEHAR, Leviticus 25:1-26:2; Parshas BECHUKOSAI, Leviticus 26:3-27:34


By Rabbi Avraham Greenbaum

BEHAR



THE LAND BELONGS TO G-D

"To G-d belongs the land and its fullness, the earth and its inhabitants." (Psalms 24:1). "The heavens, the heavens belong to G-d, but the earth He GAVE TO THE SONS OF ADAM. The dead will not praise G-d nor all who go down to desolation. But we will praise G-d from now and forever! Halleluyah!" (Psalms 115:16-17).

Our present parshah, BEHAR, and its "sister", next week's parshah of BECHUKOSAI, which in some years is read on the same Shabbat, explain under what conditions the Earth and its treasures are given in trust to the sons of man, and when the trust is taken back by its rightful Owner -- if men breach the deed of trust, which is the Torah, G-d's Covenant.

The social, economic, ecological and environmental lessons of BEHAR are particularly urgent today, when men act as lords of the Earth, owning and controlling vast tracts, depleting and destroying her gifts, despoiling her of her treasures for their own short-sighted gain and pleasure, without ever pausing to consider: Who really owns all this? For what purpose did He make it? On the contrary, the Torah commands us to appoint seasons and special years in which we all reflect on Who owns everything and learn to respect His creation.

BEHAR continues with the theme of the cycle of time, which was also central in last week's parshah of EMOR in the section dealing with the annual cycle of festivals (Leviticus Ch. 23). The section in EMOR began with the first of all of G-d's "appointed seasons", the Holy Shabbat, which is the crown of G-d's Covenant. BEHAR takes the concepts of "Six days of work, one day of rest" a level higher, dealing with the cycle of years, which is measured in circuits of 7 x 7 Sabbaticals, followed by the fiftieth Jubilee year.

Our parshah of BEHAR thus begins with the Shemittah cycle in which the land is to be worked and tilled for six years, after which it is to be left "fallow" throughout the seventh year. The Torah gives us a picture of an idyllic world in which independent owner-farmers are raising their wheat and grains for bread and tending their vineyards for wine. After all their gifts to the poor and tithes to the priests and Levites etc. during the six years of labor, they are to go a step further in the seventh year, giving their very fields and vineyards back to their true Owner. In the seventh year, they are not allowed to work their own land. Instead, they must open their gates to everyone so that all can have a share in the fruits from the holy Table of G-d -- the produce of Israel in the Shemittah year has a special sanctity. Even the animals have their share in the fruits of the Shemittah year -- for like us, they too are G-d's guests on His amazing Earth. The Shemittah cycle is a fundamental rhythm in time designed to help us constantly keep in mind that G-d is the true Owner -- of all the world around us and of our very selves.

The fifty-year Jubilee cycle takes us to even higher levels of this awareness. The Jubilee cycle is like a gracious cosmic game in which even the losers eventually get to go back and have a fresh to start all over again -- because G-d, the true Owner and Master of all the land and its inhabitants, is truly compassionate. Even in the idyllic world of independent land-owners, one tends to be more successful, while another is less successful. In time, one is forced to sell his land and even his house. Then he falls into debt, and eventually he becomes enslaved. In the Jubilee year, signaled by the trumpeting of the Shofar of Freedom on Yom Kippur of that year, all the slaves go free and all the fields and orchards go back to their original owners.

In our parshah, the Torah sets forth the code of laws applying to ownership of land in particular, and also of other forms of property, and under what conditions. The laws in our parshah include those of sale, and of business honesty and integrity. The forms of property include people's own selves: under the law of slavery, one person might become the "property" of someone else, whether in the legal or economic sense, or in the spiritual sense, where a person may even fall so low as to sell himself to some form of idolatry.

Rashi on Leviticus 26:1 explains the "moral logic" underlying the sequence of laws set forth in our parshah: "At first the Torah warns about the observance of the Sabbatical year. But if a person is greedy for money and falls under suspicion of violating the Sabbatical year, he ends up selling his possessions. That is why the Torah juxtaposes here the laws of sale, including the sale of moveable articles. If the person still does not repent, he ends up selling his hereditary land. If he still does not repent, he ends up selling his house. If he still does not repent, he has to borrow on interest. in the end he sells his very self, not just to an Israelite, but even to an idol-worshipper."

Yet even the most degraded goes free in the Jubilee year, in which the blast of the Sinai trumpet of Freedom on the Day of At-One-ment signifies that all the debts have been paid through the redemptive power of Binah, the Fiftieth Gate. This theme of freedom in our parshah is particular relevant to us in the present season, as we count the days of the Omer in the seven-fold count of the days and weeks leading up to the Fiftieth Day, the Day of the New Offering, season of the Giving of the Torah: Freedom.

At the very heart of the entire system of redemption set forth in the Torah through the festival cycle and through the Sabbatical and Jubilee cycles lies the Shabbat, which is the very essence of the Sinaitic code. When Moses first asked Pharoah to free the Israelites, all he requested was that they should go "into the wilderness" (away from the technology of civilization) in order to liberate themselves from slavery to earthly lords of the land like Pharaoh. The commandment of Shabbat was given at Marah (Exodus 15:25), prior to the Giving of the Torah at Sinai. The concept of Shabbat is built into the concept of the Manna, which appeared for six days of the week with a double-portion on the sixth day. Shabbat is the fourth commandment. Immediately after the Ten Commandments in Exodus ch. 20, the Torah begins MISHPATIM with the laws of slavery, which involve the Sabbatical and Jubilee concepts.

Now in BEHAR, as we approach the conclusion of the elaboration of the Sinaitic code (BECHUKOSAI sets the seal on this, while the name of our parshah -- "On the Mount" -- reminds us of Sinai) the Torah returns to the theme of Shabbat as being at the very center of the Covenant. The concluding verse of our parshah is: "Guard My Sabbaths and have reverence for My Sanctuary, I am Hashem" (Leviticus 26:2). The entire time-scheme set forth in BEHAR -- the Shemittahs and Jubilee year -- is founded on the concept of Shabbat. Then in the following parshah, BECHUKOSAI, we see that the vengeance of the Covenant is built around a structure of seven-fold punishments for the spiral of sin caused by the violation of the Shabbat.

It is a strange irony that the observance of the Shabbat as set forth in the Shulchan Aruch, the practical Code of Jewish law, is something that most of the contemporary world finds impossible to accept. While the entire world accepts the concept of the Work and Leisure cycle, the world is unable to accept that a person may voluntarily take upon himself to abstain from all kinds of activities on the Sabbath day, and so too in the Sabbatical year, in order to show that he takes upon himself the Kingdom of Heaven, the world of the true Sabbath.

No serious political or intellectual commentator today would take seriously the idea that the complete observance of Shabbat and Shemittah, including abstinence by Israelites from the 39 prohibited labors on Shabbat and all the prohibited labors of Shemittah, could be the key to the redemption of Israel and saving the world ecology.

This contemporary neglect of the concept of Shabas a serious concept is in stark contrast to the centrality of the Shabbat in the prophetic vision of the world of the future, in which the Sanctuary in Yerushalayim is at the very center.

"For so says HaShem to the castrated who will guard My Sabbaths and chose what I desired and who hold by My Covenant. And I have given them in My House and within My walls a place and a name better than sons and daughters, I will give him an eternal name that will never be cut off. And the sons of the strange people who will be attached to HaShem to minister to Him and to love the name of HaShem, to be to Him as servants -- all who keep the Shabbos and do not transgress it, and who hold by My Covenant -- I will bring them to My holy Mountain and make them rejoice in the House of My Prayer, their whole-offerings and peace-offerings will be for favor on My Altar, for My House will be called The House of Prayer for all the peoples. Thus says HaShem, Who gathers the scattered of Israel -- more will I gather upon him and those of his who have already been gathered." (Isaiah 56:7).

In other words, in the world of truth, where everything belongs to G-d (as opposed to the world of the lords of the land, where everything is falsehood) the pride of place goes to those who weekly take on the discipline of Shabbat, abstaining from every form of the 39 forbidden labors as explained by the sages, in order to receive the holiness of the day.

It is in strange contrast that the observance of Shabbat and the Shemittah in the Land of Israel are today matters of contention, with a majority of the population apparently not against blatant violation and defiance of the Shabbat, which is publicly favored by leading judges, politicians and commentators.

In order to save Israel, there needs to be a full-scale international program to explain to Jews, Christians, Muslims and people of other faiths that the observance of Shabbat and Shemittah by true Israelites, with the support of gentiles, is in fact the very key to bringing prosperity and blessing into the entire world.

The observance of Shabbat and of Shemittah is an art-form, in which man submits himself to a code which focuses his mind on the ways we interact with and manipulate the environment on the days of the week and during the non-Sabbatical years.

It is through abstinence from manipulating the environment for one day of the week that we learn how to elevate our activities on the other six days, and we turn our daily work into the work of building a sanctuary of holiness around us here in this world. Observance of Shabbat and Shemittah enhance our respect for the natural world around us and for the various grades and levels of life and being. The Shemittah teaches respect for the environment and ecology.

Shabbat is the key to the entire redemption: "If Israel will keep two Shabbosos, the Son of David will come immediately."

* * *

BECHUKOSAI

IF YOU WILL GO IN MY STATUTES

Our parshah, BECHUKOSAI, puts the seal on the book of Leviticus, which is the "heart" of the Torah (Genesis being the "head", Exodus the "arms", Numbers the "legs" and Deuteronomy the "mouth", Malchus). BECHUKOSAI marks the conclusion of G-d's revelation to Moses in the Sanctuary in the camp at Sinai and the sealing of the Sinaitic Covenant, while the coming book of Numbers recounts the journeying of the Children of Israel on their way to the Promised Land.

As the seal on Leviticus, the book of the "heart", BECHUKOSAI addresses the two sides of the heart: love and fear. Our love of G-d is aroused by the promises of blessing if we will GO in His statutes, while our fears are aroused by the dire punishments for failure to do so.

What does it mean to GO in His statutes? This is explained by Rabbi Nachman of Breslov:

The life of Torah and mitzvos should be one of constantly striving to move forward from level to level in our fulfillment of the actual commandments. In every commandment that we carry out, there is a level of meaning that we can grasp within our minds, yet at the same time, the mitzvah has profoundly deeper meaning that is now beyond our grasp. These two levels are those of NA'ASEH ("we will do") and VENISHMA ("we shall hear") respectively. NA'ASEH applies to that which is within our grasp now, the physical mitzvah with its plain intention -- WE WILL DO. We must go ahead and do it now on the simple level even if as yet we do not have deeper understanding, even if the level of VENISHMA, WE SHALL HEAR -- understanding -- is still beyond us. To GO in G-d's statutes means to strive constantly to turn that which is as yet beyond us -- our VENISHMA -- and make it into our NA'ASEH, something that we CAN meaningfully accomplish. This is brought about when we pray to G-d to help us in our practice and to give us deeper understanding. Deeper understanding also depends upon deeper study.

When we thus turn what was our VENISHMA into a new level of NA'ASEH -- because we now incorporate our newly attained, deeper insight into our practice -- we thereby discover that a new level of VENISHMA opens up ahead of us. It is this higher level of VENISHMA that we must now strive to attain and turn into a new, higher level of NA'ASEH for ourselves. We must continue this way striving to go from level to level, constantly integrating new levels of understanding into our practice. Thus we constantly GO from level to level in our practice (Likutey Moharan Part I, Torah 22).

* * *

AND IF NOT.

Rashi in his commentary on BECHUKOSAI explains how the terrible penalties for failure to follow the path of the Torah are built upon a seven-fold schema, because the essential cause of the exile was the violation of the Sabbath and the Sabbatical years. At the very core of the sins that invoke the terrible cycle of punishment are seven basic sins, each of which drags the next in train: (1) Neglect of study. (2) Neglect of practice. (3) Despising others who practice. (4) Hatred of the sages. (5) Preventing others from practicing. (6) Denial of the divine origin of the commandments. (7) Denial of the existence of G-d.

Graphic illustrations of the fulfillment of all of the terrible penalties described in our parshah in actual Jewish history are recounted in the Midrash. The infringement of the seven basic sins causing the exile has been a recurrent theme in all of Jewish history from biblical times until today. The rebellion of the Ten Tribes under Jereboam son of Nevat against the House of David under Rehav'am represented a craving for greater license than was permitted by the House of David, whose royalty depends upon constant study of the Torah and in particular the oral tradition. Under the northen king Ahab [whose influence is said to have been worldwide], hatred and persecution of the sages -- the prophets -- became institutionalized. Later on, the Assyrian King Sennacharib's chief spokesman marching against Jerusalem under Hezekiah was a renegade Jew, Ravshekah.

After the end of the Babylonian exile, the return to the land and the building of the Second Temple, new challenges to the authority of the Torah arose, such as from those who denied the afterlife or the oral law, or denied the giving of the Torah at Sinai. Among the most notorious enemies of the Torah were those who hellenized in the Second Temple period, when it was "politically correct" to be Greek. The festival of Chanukah commemorates the miraculous saving of the authentic Torah pathway from the assault upon it by Greek culture.

Rabbi Moshe ben Maimon, the Rambam (Maimonides) wrote a letter known as IGERET TEIMAN encouraging the Jews of Yemen to remain faithful to the Torah and give their lives if necessary rather than submit to forced conversion by their Moslem rulers. In this letter, Maimonides explains the difference between the assault upon the Torah by Greek thought and the assault upon the Torah by Christianity and Islam.

The Greek philosophers denied the existence of G-d (Level 7) and the revelation at Sinai (Level 6) and accordingly provided justification for preventing Jews from practicing the Torah, e.g. Shabbos, circumcision, etc. (Level 5). leading to open violation and vilification of the Torah by the Hellenists. Greek philosophy was a direct assault upon the Torah, leaving the Jews of the time with a choice -- whether to go after the Torah or after the Greeks.

On the other hand, Christianity and Islam did not blatantly repudiate the entire Torah of Moses. What they did was to establish alternative Torah's that were more acceptable to non-Jews, leaving the Jews of their respective periods with a different kind of choice: whether to remain faithful to the traditional Torah of Moses or to follow an alternative "Torah".

Hatred of the sages of Israel is deeply entrenched in Christianity, because the claims of its founder and his followers about his divinity were a direct assault upon the authority of the sages and an attempt to steal the Torah from its true guardians, the House of David under Hillel (as later handed down in the Mishneh and Talmud). The adherents of the new religion wrote their own "Torah" openly mocking the Torah of Moses, as when their leader is displayed licensing the plucking of grain on the Sabbath for charitable reasons against the protests of the "Pharisees", who are depicted as being mean. In the writings of the new religion, the Pharisees (i.e. the rabbis of the Mishneh) are characterized as the evil face of institutionalized religion. The new religion drew all of its teachings from the Torah, but detached them from the accompanying stringencies of the Law, while attaching them instead to its own devotional system focussing on its own saints and heroes. Particularly after the conversion of Saul (Paul), who was a Pharisee, the new religion institutionalized the systematic vilification of the Torah tradition of the rabbis, turning the written Torah (Torah, Nevi'im & Kesuvim, TaNaCh) into a mere introduction to its own new "Torah" or "Testament", which was meant to replace the Sinaitic Covenant.

Denial of the pathway of the Torah of Sinai -- the written Torah and the oral Torah -- is thus deeply built into the very structure of Christianity, which became the dominant religion in the western and many other parts of the world and one of the main foundations of its culture, together with that of Greece and Rome. As Christianity gained strength, persecution of Torah-observant Jews together with burnings of Torah scrolls and Talmuds became a regular occurrence.

Denial of the Torah given to Moses at Sinai is also inherent in Islam, the founder of which claimed to have supplanted Moses as the ultimate Prophet. The founder of Islam was initially enamored of the Torah of Moses, but wanted to adapt it in his own way. Angered at the stubbornness of the Jews in resisting his changes, he established his own new "Torah" as an alternative to the "old" Torah. Islam saw itself as the stick with which to beat the recalcitrant Jews who despised and neglected their own Torah. In the writings of Islam the "People of the Book" are depicted as renegades to their own teachings.

During the long exile since the destruction of the Second Temple, the Jews who have remained faithful to the Torah of Moses have been surrounded until today by a most formidable cultural assault against their own tradition from the two younger sister religions, Christianity and Islam. This two have gained the ascendancy and taken all the glory, parading their own alternative Torahs in the face of the Torah of Moses.

It is understandable that over the generations, many Jewish souls, subject to this cultural onslaught, have fallen victim to the allurements of the surrounding religions. In addition, since the time of the European renaissance and the "Age of Reason", secularism has become a new alternative to religion of any kind, creating yet another allurement from the stringent code of Judaism, which looks more irrelevant than ever in the modern world.

In this way the Torah of Sinai has been apparently completely marginalized by almost the entire world. The Sinai tradition is guarded by seemingly powerless networks of rabbis and their students, sitting in the Yeshivahs, daily studying the oral tradition as brought down in the Talmud, and by the numerically tiny proportion of the world's population who are Torah-observant.

What is it about the real Torah that makes those who love her cling to her even in the face of adversity on every side? Throughout the generations until today, those who keep the Torah of Moses and abstain from the 39 forbidden labors on the Sabbath have been the butt of every jester and jeerer. Meanwhile Christianity, Islam and every other religion are on the ascendant, including the religion of Satanism and the universal religion of self-indulgence and material consumption.

What love is it that makes those who strive to follow the authentic Torah of Moses continue day after day in the face of all this? How do we keep on GOING in the Torah, even though her face is shrouded in a dark cover -- for in this upside down world, the deeper meaning of the Torah is not revealed?

But if we keep studying the Torah, she will reveal her face to us. The way to keep GOING in the Torah is to GO ON STUDYING the Torah!

In the merit of our study of the book of Leviticus and our on-going study of all the Five Books of Moses, may we be blessed with all the blessings of our parshah: "If you will GO in My statutes."

Shabbat Shalom!!!

Avraham Yehoshua Greenbaum
 
Daily Dose: Stay Put
05.10.07 (12:19 pm)   [edit]
B"H

Stay Put
--------

When you come to a place that seems outside of G-d's realm, too coarse for light to enter, and you want to run away--

Know that there is no place outside of G-d, and rejoice in your task of uncovering Him there.





A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Iyar 22, 5767 * May 10, 2007

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Parshah in a Nutshell: Week of May 6 - 12, 2007 (Behar-Bechukotai)
05.09.07 (11:36 am)   [edit]
B"H

Iyar 21, 5767 * May 9, 2007

========================= ========================
T H E   P A R S H A H   I N   A   N U T S H E L L
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TORAH PORTION: Behar-Bechukotai (Leviticus 25:1-27:34)

Torah Reading for Week of May 6-12, 2007

On the Web: http://www.chabad.org/article.asp?AID=2904" title="http://www.chabad.org/article.asp?AID=2904" target="_blank"http://www.chabad.org/article...

- * - * - * - * - * - * - * - * - * - * - * - * - * - * - * - * - * -

On the mountain of Sinai, G-d communicates to Moses the laws of the sabbatical year: every seventh year, all work on the land should cease, and its produce become free for the taking for all, man and beast.

Seven sabbatical cycles are followed by a fiftieth year -- the jubilee year, on which work on the land ceases, all indentured servants are set free, and all ancestral estates in the Holy Land that have been sold revert to their original owners. Additional laws governing the sale of lands and the prohibitions against fraud and usury are also given.

G-d promises that if the people of Israel will keep His commandments, they will enjoy material prosperity and dwell secure in their homeland. But He also delivers a harsh "rebuke" warning of the exile, persecution and other evils that will befall them if they abandon their covenant with Him. Nevertheless, "Even when they are in the land of their enemies, I will not cast them away; nor will I ever abhor them, to destroy them and to break My covenant with them; for I am the L-rd their G-d."

The Parshah concludes with the rules on how to calculate the value of different types of pledges made to G-d.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;    *       *       *

FROM THE WORDS OF OUR SAGES ON THE PARSHAH:

-I will give peace in the land (Leviticus 26:6)

There may be food, there may be drink, but if there is no peace, there is nothing.  (Rashi)


-If you will not hearken to Me, and walk casually with Me; I, too, will act casually with you... (Leviticus 26:28)

All sins derive from the sin of insignificance: When a person ceases to be sensitive to the paramount importance which G-d attaches to his life and deeds. "I don't really matter" is not humility--it is the ultimate arrogance. It really means: "I can do what I want."

The most terrible of punishments is for G-d to indulge the sinner this vanity. For G-d to say: "All right, have it your way; what happens to you is of no significance"; for G-d to act toward him as if He really does not care what happens to him.   (The Chassidic Masters)


-He shall not exchange it nor substitute another for it (Leviticus 27:33)

Every person was born to mission in life that is distinctly, uniquely and exclusively their own. No one--not even the greatest of souls--can take his or her place. No person who ever lived or who ever will live can fulfill that particular aspect of G-d's purpose in creation in his stead.   (The Lubavitcher Rebbe)

^^^^^^^^^^^^^^^^^^^^^^^^^ ^^^^^^^^^^^^^^^^^^^^^^^^^ ^^^^^^^^^^^^^^^^^^^

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Parshah in Depth:
http://www.chabad.org/parshah/in-depth" title="http://www.chabad.org/parshah/in-depth" target="_blank"http://www.chabad.org/parshah...
 
Count the Omer Daily Reminder! Wednesday nite, May 9, 2007
05.09.07 (11:34 am)   [edit]
B"H

Iyar 21, 5767 * May 9, 2007
^^^^^^^^^^^^^^^^^^^^^^^^^ ^^^^^^^^^^^^^^^^^^^^^^^^^ ^^^^^^^^^^^^^^^^^^^

C O U N T   T H E   O M E R   R E M I N D E R
========================= ====================

Dear Friend,

Tonight, Wednesday night, May 9, 2007, we count thirty-seven days, which is five weeks and two days of the Omer.

For detailed instructions on how to count the Omer, blessing text, omer calendar, and more information, go to: http://www.chabad.org/holidays/sefirah/omer -count.asp" title="http://www.chabad.org/holidays/sefirah/omer -count.asp" target="_blank"http://www.chabad.org/holiday....

Chabad.org

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

    & nbsp;   &n bsp;    A Spiritual Guide to the counting of the Omer
    & nbsp;   &n bsp;   &nb sp;   Forty-Nine Steps to Personal Refinement
    & nbsp;   &n bsp;   &nb sp;   &nbs p; Courtesy of www.MeaningfulLife.com
    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;         & nbsp;   * * *
    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ;         & nbsp;  
Day Two of Week 6
Gevurah of Yesod

Examine the discipline of your bonding. Bonding must be done with discretion and careful consideration with whom and with what you bond. Even the healthiest and closest bonding needs "time out", a respect for each individual's space.

Do I overbond? Am I too dependent on the one I bond with? Is he too dependent on me? Do I bond out of desperation? Do I bond with healthy, wholesome people?

Exercise for the day: Review the discipline in your bonding experiences to see if it needs adjustment.

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

You can count on us!

Between the holidays of Passover and Shavuot, count the Omer the high-tech way! Subscribe to our Omer Reminder email list and we will send you an email every evening reminding you to fulfill this special Mitzvah!

Just click here:
http://www.chabad.org/autosub.asp?UserID=440351" title="http://www.chabad.org/autosub.asp?UserID=440351" target="_blank"http://www.chabad.org/autosub...,263637,16


>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

 
Daily Dose - Functional Light
05.09.07 (11:30 am)   [edit]
B"H

Functional Light
----------------

G-d did not give you light that you may hold it up in the middle of the day.

When you are given light it is in order to accomplish something, to do something difficult and novel.

Go take your light and transform the darkness that it may also shine!





A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Iyar 21, 5767 * May 9, 2007

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>
 
Jewish World Review Tuesday, May 8, 2007 *Back to old format as of today*
05.08.07 (1:42 pm)   [edit]
http://www.JewishWorldReview.com/ The intersection of faith, culture and politics Tuesday, May 8, 2007 *:-.,_,.-:*'``'*:-.,_,.-:*'``'*:-.,_,.-:**:-.,_,.-:*'``'*:-.,_,.-:* WELCOME to the newsletter read by, among others, Washington power brokers, editorial page editors, and society's most important and influential citizenry. THEY'RE in great company! ******************** [ J E W I S H L I V I N G ] --- washington week Dem candidates suddenly using religious-speak again By Mike Dorning Faith in politics or political faith? http://www.jewishworldreview.... --- war on jihad Will Islamist-front groups succeed in pressuring pols to silence ordinary Americans on guard against terrorism? By Frank J. Gaffney, Jr. You MUST read this! http://jewishworldreview.com/... <^><^><^><^><^><^><^><^><^> [ A U D I O U P L I F T ] For the Road Everyone WANTS to be "kind". But becoming a truly kind person takes effort. Actually, it's a finely cultivated art. JWR presents an English-language adaptation of the Holy Tongue bestseller, "Ahavas Chesed". Its author, Rabbi Yisroel Meir Kagan, known as the "Chofetz Chaim", was one of the most influential rabbis of the first third of the 20th Century. Start or end you day with words that will make you better without making you feel bad or guilty! LISTEN NOW OR DOWNLOAD FOR LATER. JUST 3 MINUTES! http://jewishworldreview.com/... [ D A I L Y I N S P I R A T I O N ] NEW SERIES! "Serenity" by internationally renowned author and lecturer Rabbi Zelig Pliskin. This series fills one of the critical needs of our time. Words like stress, road rage, and tension have come to symbolize the strains and pressures of modern life. The author is a master at dealing with them --- in practical, realistic, "doable" ways. TODAY: Utilize the power of autosuggestion http://jewishworldreview.com/... *:-.,_,.-:*'``'*:-.,_,.-:*'``'*:-.,_,.-:**:-.,_,.-:*'``'*:-.,_,.-:* [ W O R T H 1 0 0 0 W O R D S ] * Bottom Liners http://www.jewishworldreview.... * Baloo http://www.jewishworldreview.... * 9 to 5 http://www.jewishworldreview.... * Bliss (WELCOME BACK!) http://www.jewishworldreview.... * The Born Loser http://www.jewishworldreview.... * Bound and Gagged http://jewishworldreview.com/... * Flo & Friends http://www.jewishworldreview.... * Frank & Ernest http://www.jewishworldreview.... * The Grizzwells http://www.jewishworldreview.... * Herman http://www.jewishworldreview.... * Mallard Filmore http://www.jewishworldreview.... * Moderately Confused http://jewishworldreview.com/... * Momma http://www.jewishworldreview.... * One Big Happy http://www.jewishworldreview.... * Prickly City http://www.jewishworldreview.... * The Other Coast http://www.jewishworldreview.... * State of the Union http://www.jewishworldreview.... * The Sunshine Club http://www.jewishworldreview.... * Chuck Asay http://www.jewishworldreview.... * Lisa Benson http://www.jewishworldreview.... * Chip Bok http://www.jewishworldreview.... * Ed Gamble http://www.jewishworldreview.... * Bob Gorrel http://www.jewishworldreview.... * Jerry Holbert http://www.jewishworldreview.... * Steve Kelley http://www.jewishworldreview.... * Doug Marlette http://www.jewishworldreview.... * Gary Varvel http://www.jewishworldreview.... * Michael Ramirez http://www.jewishworldreview.... * " "¤" "¤" "¤" "¤" "¤" "¤" "¤" "¤" "¤" [ PoliticalMavens.com H I G H L I G H T S ] * Marilyn Penn: TOYS R US http://politicalmavens.com/in... * Peter Brookes: Iran v. The Saudis: Their Proxy Wars Rage in Iraq and Across the Muslim World http://politicalmavens.com/in... * Judith A. Klinghoffer: Tenet: Ross responsible for Pollard's Continued Imprisonment http://politicalmavens.com/in... * Seth Gitell: Clinton praiseing Bloomberg http://politicalmavens.com/in... * Howard Mortman: A Climate Change On Presidential Rhetoric http://politicalmavens.com/in... <^><^><^><^><^><^><^><^><^> [ T O D A Y I N H I S T O R Y ] On this day in . * 1541, Spanish explorer Hernando de Soto reached the Mississippi River * 1794, Antoine Lavoisier, the father of modern chemistry, was executed on the guillotine during France's Reign of Terror * 1846, the first major battle of the Mexican-American War was fought at Palo Alto, Texas, with no clear victory for either side * 1886, Atlanta pharmacist John Pemberton invented the flavor syrup for Coca-Cola * 1945, President Truman announced in a radio address that World War II had ended in Europe * 1958, Vice President Richard Nixon was shoved, stoned, booed and spat upon by anti-American protesters in Lima, Peru * 1970, anti-war protests took place across the United States and around the world; in New York, construction workers broke up a demonstration on Wall Street * 1973, militant American Indians who had held the South Dakota hamlet of Wounded Knee for 10 weeks surrendered * 1987, Gary Hart, dogged by questions about his personal life, including his relationship with Miami model Donna Rice, withdrew from the race for the Democratic presidential nomination * 1997, President Clinton assured Central American leaders during a summit in Costa Rica that they need not fear mass deportations of immigrants who'd sought refuge in the United States during U.S.-backed conflicts * 2002, FBI Director Robert Mueller told a Senate committee that an FBI memo from Phoenix warning that several Arabs were suspiciously training at a U.S. aviation school would not have led officials to the 9/11 hijackers even if they had followed up the warning with more vigor * 2006, Iranian President Mahmoud Ahmadinejad wrote to President Bush, proposing "new solutions" to their differences in the first letter from an Iranian head of state to an American president in 27 years <^><^><^><^><^><^><^><^><^> [ I N S I G H T ] * Mark Steyn: Will Sarkozy have the shortest of honeymoons? http://jewishworldreview.com/... * Argus Hamilton's political zingers! (SUPER SIZED!) http://www.jewishworldreview.... * Culture Shlock by Malcolm Fleschner: That's disinter-tainment http://jewishworldreview.com/... * Rod Dreher: PBS darling gets abused by PC police http://jewishworldreview.com/... * David Limbaugh: Hillary's War http://jewishworldreview.com/... * Mort Kondracke: U.S. ambassador calls for 'strategic patience' on Iraq http://jewishworldreview.com/... * Wesley Pruden: The Frenchman and the right royal (GREAT!) http://jewishworldreview.com/... * Rich Lowry: Giuliani the Insincere http://jewishworldreview.com/... * Kathryn Lopez: What's the deal with Mormons, Mitt? http://jewishworldreview.com/... * Dennis Prager: A Letter to Our Soldiers in Iraq (EXCELLENT!) http://jewishworldreview.com/... * Michael Barone: HOW Sarkozy won France: Anatomy of a political upset http://jewishworldreview.com/... * Ed Koch: As the world churns ... http://jewishworldreview.com/... * Cal Thomas: The French Election Connection http://jewishworldreview.com/... * Thomas Sowell: The Scandal of 'Scandals' http://jewishworldreview.com/... <^><^><^><^><^><^><^><^><^> [ L I F E S T Y L E S ] * Bookmark These by Randy A. Salas: Crazy contraptions http://jewishworldreview.com/... * Pricey ultrasound a new way to test for heart disease http://jewishworldreview.com/... * Dr. Peter H. Gott: Patients: Don't settle for a brush-off http://www.jewishworldreview.... * Everyday Cheapskate: Readers' wisdom http://www.jewishworldreview.... * The Supermarket Shopper by Stephanie Nelson: The Rx for drugstore savings http://www.jewishworldreview.... <^><^><^><^><^><^><^><^> http://www.JewishWorldReview.... Want to drop us a note? You may send it to JWR's editor in chief: mailto:blj@jewishworldrev iew.com EVERY letter is read and valued! ENJOYING THIS NEWSLETTER? WE NEED YOUR HELP AND WE NEED IT NOW! Please help us keep on keeping on. To make a tax-deductible donation, please go to: https://www.kerenyehoshuavyisroel.com/keren/jwr/donate.cfm © 2007, JewishWorldReview.com: Permission to distribute this newsletter -- NOT articles' text -- is not only granted, it's also ENCOURAGED, as is using the "e-mail a friend" option! <^><^><^><^><^><^><^><^><^>
 
History Today: Fri May 4, 2007
05.06.07 (2:50 pm)   [edit]

Friday, May 4, 2007 / Iyar 16, 5767


2448 [1313BCE] - Manna Comes Down for the First Time in the Desert
Manna fell in the morning, and quail comes down in the evening, to supply the Jewish People with meat as well. Exodus 16.

 

3826 [66] - Roman Legion Kills 3,600 Jews and Plunders Jerusalem
Roman legion under Florus killed over 3,600 Jews exhibiting exceptional cruelty. Only through strong opposition was Florus forced to leave Jerusalem.   

3829 [69] - Titus Recaptures Middle Wall of Jerusalem
Roman legions under Titus recaptures middle wall of Jerusalem, razing it to the ground. 

5657 [May 18, 1897] - Anti-Jewish Riots Break Out in Algiers
Synagogue was completely sacked and Jews are indiscriminately attacked, stores and homes are looted, while violence spreads throughout the province.

Saturday, May 5, 2007 / Iyar 17, 5767


3826 [66] - Roman Legion Forced to Withdraw from Jerusalem
The Roman legion under Florus, on the way to the Holy Temple, were attacked by the Jewish defenders, forcing them to retreat.
 
Daily Thought: Friday May 4, 2007
05.06.07 (2:49 pm)   [edit]

Kabbalah

When studied correctly, the esoteric light of the Kabbalah gives one a glimpse into the inner workings of G-d's world.

 
Lessons in Tanya Iyar 18, 5767 * May 6, 2007
05.06.07 (2:46 pm)   [edit]
B"H

Iyar 18, 5767 * May 6, 2007

========================= ======
L E S S O N S   I N   T A N Y A
========================= ======

Today's Lesson:

Likutei Amarim
Chapter Forty-Nine
--------------------

[The Alter Rebbe explained in the previous chapter that since the
light and life drawn down from G-d is infinite - Ein Sof, as its name
indicates - therefore in order for this finite world to
be created, the Divine light had to undergo a multitude of
contractions (tzimtzumim).

This was the only way that finite creation could proceed from the
infinite light of Ein Sof; were it to have been drawn down in an
orderly progression, finitude would have never resulted.

As will be explained later in this chapter, all these contractions
were a result of G-d's love of the Jewish people and His desire that
they have the opportunity to fulfill Torah and the mitzvot.

The Alter Rebbe will now describe these contractions in a general
manner, and will conclude that just as G-d "overcame all obstacles"
because of His love for the Jews and created finite worlds and
creatures, so, too, "as water mirrors the reflection of a face,"
should every Jew overcome all obstacles and come to experience a love
of G-d.

Moreover, just as G-d brought forth His light into this world in
a manner that transcended orderly and limited progression, so, too,
should every Jew seek to serve G-d not only in an orderly and limited
fashion, but without limit, renouncing everything for the sake of his
love of Him. Even limitations foisted upon him by the world's very
nature should not act as an impediment to his service of G-d].

Even though the particular aspects of the nature of the obscuring and
concealment of the [infinite] light of the blessed Ein Sof in the
descent of the worlds, [descending as they do ever lower] until this
material world was created, are too numerous to count and are of many
diverse kinds, as is known to those who have tasted of the "Tree of
Life," [the Kabbalah].

Yet in general there are three levels of powerful and comprehensive
"contractions" giving rise to three comprehensive Worlds, each
category consisting of myriads upon myriads of particulars.

These are the Worlds of Beriah, Yetzirah and Asiyah - for the World of
Atzilut is G-dliness itself.

[Since Atzilut is G-dliness itself it is not considered to be created
ex nihilo, but rather is called Atzilut, which means an emanation from
and an extension of G-dliness - an illumination which comes from
G-dliness itself].

In order to create the World of Beriah, which consists of the
higher souls and angels whose service to G-d is in the sphere of
[the intellectual faculties of] ChaBaD which are clothed in them -
[i.e., G-dliness is revealed to them in an intellectual manner,
through the three intellectual faculties of Chochmah, Binah and Daat]
and they [i.e., the souls and angels] apprehend them and receive
[influence] from them - [from ChaBaD which illumines them.

In order to create a world whose creations are not wholly nullified
to G-d - as is the case in Atzilut - but are only capable of knowledge
and comprehension (and it will be noted that comprehension entails an
awareness of one's own being, in that comprehension presupposes an
entity who is comprehending)], there necessarily preceded a powerful
"contraction", as mentioned above.

[A mighty "contraction" was necessary in order to ensure that the
light of G-dliness manifest in Atzilut should be hidden, and that only
a "contracted" form of light should illuminate and create creatures of
the World of Beriah, which are on a level of creation ex nihilo].

So, too, from Beriah to Yetzirah, [in order for the World of Yetzirah
- a World far lower than Beriah - to be created, there again had to be
a powerful contraction].

For the minute portion of light ["minute", that is, in relation to the
light found in Atzilut] which clothes itself in the World of Beriah is
still in a category of infinity in relation to the World of Yetzirah,
[so that the light of Beriah had to undergo a powerful "contraction"
before it was able to descend into Yetzirah], and it is unable to
clothe itself in the latter except through contraction and
obscuration.

So, too, from Yetzirah to Asiyah. [There, too, the light of the World
of Yetzirah had to be considerably limited to enable it to descend
into the World of Asiyah].

( (1) An elaborate explanation of these three "contractions" is
given elsewhere, in order to make them more accessible to our poor
intellect.)

The purpose of all the "contractions" is the creation of the material
human body and the subjugation [by man] of the sitra achra, to bring
about the preeminence of light supplanting darkness - [by having light
replace darkness, and even more so when the darkness itself is
transformed into light, at which time the preeminence of light is felt
to an even greater degree.

This is accomplished] when a person elevates his divine soul and his
vivifying soul [a soul which receives its nourishment from kelipot,
but through man's service in Torah and mitzvot is elevated and
incorporated into holiness, thereby elevating the souls] together
with their garments of thought, speech and action, and all the powers
of the body, to G-d alone, as has been discussed earlier at length,
for this is the purpose of the progressive descent of the Worlds.

[The ultimate purpose of all the descents from level to level and
World to World is this physical world.

It is here that a Jew is able, through his divine service, to effect
the subjugation of evil and the preeminence of light supplanting
darkness.

The Alter Rebbe now goes on to say that just as G-d's love for the
Jews "overcame all obstacles" that (as it were) stood in the way of
creating this physical world, contracting His infinite light so that
infinite beings could be created, so, too, should every Jew respond
in kind by overcoming all obstacles that hinder him from serving G-d.

Furthermore, his level of service too should not be finite but
infinite].

And "as water mirrors the reflection of a face", [just as water
reflects an exact replica of one's face, so, too, with regard to the
"heart of man to his fellow man," the love of one person to another
results in the other person's loving him as well].

As G-d has (as it were) laid down and set aside, figuratively
speaking, His great infinite light, and has stored it away and
concealed it by means of three different kinds of "contractions"
- and all this because of His love for lowly man, in order to raise
him up to G-d.

[This means to say that G-d created a world in which man may serve
Him, and by doing so man is uplifted to G-d.

But how is it possible for love to bring about "contraction", when
love signifies kindness and expansiveness, while contraction and
concealment characterize severity?

The Alter Rebbe answers this implied question by pointing out that we
find that love, too, can bring about contraction, as in the Gemara now
quoted].

For (2) "love impels the flesh," [so that the flesh will not impede
it.  Thus, because of G-d's love for His people, He (figuratively
speaking) set aside His great light and concealed it through many
contractions, and so on.

This being so], how much more, and an infinite number of times more,
is it fitting that a man also should relinquish and set aside all he
possesses, both spiritually and physically, and renounce everything,
in order to cleave to Him, with attachment, desire and longing,
without any hindrance, within or without, neither of body nor soul
- [hindrances from "within"], nor money, nor wife and children -
[hindrances from "without".

None of these things should hinder him from cleaving to G-d.

By renouncing them all he sets aside even his most important needs for
the sake of his love of G-d.

Footnotes:

1. Parentheses are in the original text.
2. Bava Metzia 84a.

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

You can count on us!

Between the holidays of Passover and Shavuot, count the Omer the high-tech way! Subscribe to our Omer Reminder email list and we will send you an email every evening reminding you to fulfill this special Mitzvah!

Just click here:
http://www.chabad.org/autosub.asp?UserID=440351" title="http://www.chabad.org/autosub.asp?UserID=440351" target="_blank"http://www.chabad.org/autosub...,263637,16 

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

To listen to an audio version of today's lesson, please click one of the following links:

Listen Online: http://www.chabad.org/dailystudy/audio.asp?what=tanya&" title="http://www.chabad.org/dailystudy/audio.asp?what=tanya&" target="_blank"http://www.chabad.org/dailyst...;tDate=00/06/2007

MP3 Download: http://www.chabad.org/dailystudy/audio.asp?what=tanya&" title="http://www.chabad.org/dailystudy/audio.asp?what=tanya&" target="_blank"http://www.chabad.org/dailyst...;tDate=00/06/2007&dow nload=true

To view this lesson online with Hebrew text and formatting plus many features, please visit: http://www.chabad.org/dailystudy/tanya.asp" title="http://www.chabad.org/dailystudy/tanya.asp" target="_blank"http://www.chabad.org/dailyst...

For more daily Torah study, please visit: http://www.chabad.org/dailystudy/" title="http://www.chabad.org/dailystudy/" target="_blank"http://www.chabad.org/dailyst...

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>
 
Daily Mitzvah (Maimonides) Sunday May 6, 2007 Negative Mitzvah 252
05.06.07 (2:42 pm)   [edit]
B"H

Iyar 18, 5767 * May 6, 2007

========================= =========================
D A I L Y   M I T Z V A H   (M A I M O N I D E S )
========================= =========================

Today's Mitzvah (Day 272 of 339):

Negative Mitzvah 252
------------------------- ------------------------- -------------------

Negative Mitzvah 252: It is forbidden to hurt a convert's feelings

-Exodus 22:20 "You shall not wrong a stranger"

A "Ger" is a person who converted to Judaism and took upon him-or herself to keep the Torah and Mitzvot.

We are commanded not to hurt his feelings or say anything that may cause the Ger to be embarrassed or feel uneasy.

    & nbsp;   &n bsp;   &nb sp;   &nbs p;     ; *          *          *

PLEASE NOTE: The Daily Mitzvah schedule runs parallel to the daily
study of 3 chapters of Maimonides' 14-volume code. There are
instances when the Mitzvah is repeated a few days consecutively while the exploration of the same Mitzvah continues in the in-depth track.

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

You can count on us!

Between the holidays of Passover and Shavuot, count the Omer the high-tech way! Subscribe to our Omer Reminder email list and we will send you an email every evening reminding you to fulfill this special Mitzvah!

Just click here:
http://www.chabad.org/autosub.asp?UserID=440351" title="http://www.chabad.org/autosub.asp?UserID=440351" target="_blank"http://www.chabad.org/autosub...,263637,16

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

To listen to an audio version of today's lesson, please click one of the following links:

Listen Online: http://www.chabad.org/dailystudy/audio.asp?what=seferhamitzvot&a mp" title="http://www.chabad.org/dailystudy/audio.asp?what=seferhamitzvot&a mp" target="_blank"http://www.chabad.org/dailyst...;tDate=00/06/2007

MP3 Download: http://www.chabad.org/dailystudy/audio.asp?what=seferhamitzvot&a mp" title="http://www.chabad.org/dailystudy/audio.asp?what=seferhamitzvot&a mp" target="_blank"http://www.chabad.org/dailyst...;tDate=00/06/2007&dow nload=true


To view this lesson online with its many features please visit: http://www.chabad.org/dailystudy/seferHamit zvos.asp" title="http://www.chabad.org/dailystudy/seferHamit zvos.asp" target="_blank"http://www.chabad.org/dailyst...

For more daily Torah study, please visit: http://www.chabad.org/dailystudy/" title="http://www.chabad.org/dailystudy/" target="_blank"http://www.chabad.org/dailyst...

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

 
Today in Judaism Iyar 18, 5767 * May 6, 2007
05.06.07 (2:39 pm)   [edit]
B"H

Iyar 18, 5767 * May 6, 2007

=======================
"T O D A Y ' S   D A Y"
=======================

Sunday, Iyar 18, 5703 * 33rd day of the Omer

Torah lessons: Chumash: B'chukotai, First Parsha with Rashi.
    & nbsp;   &n bsp;   &nb sp;  Tehillim: 88-89.
    & nbsp;   &n bsp;   &nb sp;  Tanya: But how can (p. 259)...exalted and holy." (p. 259).

Lag Ba'Omer was one of the Mitteler Rebbe's particularly noteworthy
festivals. He and the Chassidim would go out to the fields that day,
and although he did not wash and break bread, he did partake of
Mashkeh (strong drink), which he was not allowed to do for health
reasons. Many wonders were seen at that time, most of them involving
the blessing of children for childless couples - and all year long
people waited for Lag Ba'Omer.

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>

You can count on us!

Between the holidays of Passover and Shavuot, count the Omer the high-tech way! Subscribe to our Omer Reminder email list and we will send you an email every evening reminding you to fulfill this special Mitzvah!

Just click here:
http://www.chabad.org/autosub.asp?UserID=440351" title="http://www.chabad.org/autosub.asp?UserID=440351" target="_blank"http://www.chabad.org/autosub...,263637,16

>>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>>> ;>>>>>> >>>>>>& gt;>>>>>&g t;>>>>
 
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To continue our important work in face of today's harsh economic realities in Israel , we appeal for your urgent, generous charitable support -- Tzedakah!

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